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الجمعة، 3 نوفمبر 2023

17.ترجمة سورة الاسراء

 


17.ترجمة سورة  الإسراء 

﴿ بِسْمِ اللّهِ الرَّحْمَنِ الرَّحِيمِ ﴾

سُبحانَ الَّذي أَسرى بِعَبدِهِ لَيلًا مِنَ المَسجِدِ الحَرامِ إِلَى المَسجِدِ الأَقصَى الَّذي بارَكنا حَولَهُ لِنُرِيَهُ مِن آياتِنا إِنَّهُ هُوَ السَّميعُ البَصيرُ ﴿١﴾ وَآتَينا موسَى الكِتابَ وَجَعَلناهُ هُدًى لِبَني إِسرائيلَ أَلّا تَتَّخِذوا مِن دوني وَكيلًا ﴿٢﴾ ذُرِّيَّةَ مَن حَمَلنا مَعَ نوحٍ إِنَّهُ كانَ عَبدًا شَكورًا ﴿٣﴾ وَقَضَينا إِلى بَني إِسرائيلَ فِي الكِتابِ لَتُفسِدُنَّ فِي الأَرضِ مَرَّتَينِ وَلَتَعلُنَّ عُلُوًّا كَبيرًا ﴿٤﴾ فَإِذا جاءَ وَعدُ أولاهُما بَعَثنا عَلَيكُم عِبادًا لَنا أُولي بَأسٍ شَديدٍ فَجاسوا خِلالَ الدِّيارِ وَكانَ وَعدًا مَفعولًا﴿٥﴾ ثُمَّ رَدَدنا لَكُمُ الكَرَّةَ عَلَيهِم وَأَمدَدناكُم بِأَموالٍ وَبَنينَ وَجَعَلناكُم أَكثَرَ نَفيرًا ﴿٦﴾ إِن أَحسَنتُم أَحسَنتُم لِأَنفُسِكُم وَإِن أَسَأتُم فَلَها فَإِذا جاءَ وَعدُ الآخِرَةِ لِيَسوءوا وُجوهَكُم وَلِيَدخُلُوا المَسجِدَ كَما دَخَلوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّروا ما عَلَوا تَتبيرًا ﴿٧﴾ عَسى رَبُّكُم أَن يَرحَمَكُم وَإِن عُدتُم عُدنا وَجَعَلنا جَهَنَّمَ لِلكافِرينَ حَصيرًا ﴿٨﴾ إِنَّ هـذَا القُرآنَ يَهدي لِلَّتي هِيَ أَقوَمُ وَيُبَشِّرُ المُؤمِنينَ الَّذينَ يَعمَلونَ الصّالِحاتِ أَنَّ لَهُم أَجرًا كَبيرًا﴿٩﴾ وَأَنَّ الَّذينَ لا يُؤمِنونَ بِالآخِرَةِ أَعتَدنا لَهُم عَذابًا أَليمًا﴿١٠﴾ وَيَدعُ الإِنسانُ بِالشَّرِّ دُعاءَهُ بِالخَيرِ وَكانَ الإِنسانُ عَجولًا ﴿١١﴾ وَجَعَلنَا اللَّيلَ وَالنَّهارَ آيَتَينِ فَمَحَونا آيَةَ اللَّيلِ وَجَعَلنا آيَةَ النَّهارِ مُبصِرَةً لِتَبتَغوا فَضلًا مِن رَبِّكُم وَلِتَعلَموا عَدَدَ السِّنينَ وَالحِسابَ وَكُلَّ شَيءٍ فَصَّلناهُ تَفصيلًا ﴿١٢﴾وَكُلَّ إِنسانٍ أَلزَمناهُ طائِرَهُ في عُنُقِهِ وَنُخرِجُ لَهُ يَومَ القِيامَةِ كِتابًا يَلقاهُ مَنشورًا ﴿١٣﴾ اقرَأ كِتابَكَ كَفى بِنَفسِكَ اليَومَ عَلَيكَ حَسيبًا ﴿١٤﴾ مَنِ اهتَدى فَإِنَّما يَهتَدي لِنَفسِهِ وَمَن ضَلَّ فَإِنَّما يَضِلُّ عَلَيها وَلا تَزِرُ وازِرَةٌ وِزرَ أُخرى وَما كُنّا مُعَذِّبينَ حَتّى نَبعَثَ رَسولًا ﴿١٥﴾ وَإِذا أَرَدنا أَن نُهلِكَ قَريَةً أَمَرنا مُترَفيها فَفَسَقوا فيها فَحَقَّ عَلَيهَا القَولُ فَدَمَّرناها تَدميرًا ﴿١٦﴾ وَكَم أَهلَكنا مِنَ القُرونِ مِن بَعدِ نوحٍ وَكَفى بِرَبِّكَ بِذُنوبِ عِبادِهِ خَبيرًا بَصيرًا ﴿١٧﴾ مَن كانَ يُريدُ العاجِلَةَ عَجَّلنا لَهُ فيها ما نَشاءُ لِمَن نُريدُ ثُمَّ جَعَلنا لَهُ جَهَنَّمَ يَصلاها مَذمومًا مَدحورًا ﴿١٨﴾ وَمَن أَرادَ الآخِرَةَ وَسَعى لَها سَعيَها وَهُوَ مُؤمِنٌ فَأُولـئِكَ كانَ سَعيُهُم مَشكورًا ﴿١٩﴾ كُلًّا نُمِدُّ هـؤُلاءِ وَهـؤُلاءِ مِن عَطاءِ رَبِّكَ وَما كانَ عَطاءُ رَبِّكَ مَحظورًا ﴿٢٠﴾ انظُر كَيفَ فَضَّلنا بَعضَهُم عَلى بَعضٍ وَلَلآخِرَةُ أَكبَرُ دَرَجاتٍ وَأَكبَرُ تَفضيلًا﴿٢١﴾ لا تَجعَل مَعَ اللَّـهِ إِلـهًا آخَرَ فَتَقعُدَ مَذمومًا مَخذولًا ﴿٢٢﴾ وَقَضى رَبُّكَ أَلّا تَعبُدوا إِلّا إِيّاهُ وَبِالوالِدَينِ إِحسانًا إِمّا يَبلُغَنَّ عِندَكَ الكِبَرَ أَحَدُهُما أَو كِلاهُما فَلا تَقُل لَهُما أُفٍّ وَلا تَنهَرهُما وَقُل لَهُما قَولًا كَريمًا ﴿٢٣﴾ وَاخفِض لَهُما جَناحَ الذُّلِّ مِنَ الرَّحمَةِ وَقُل رَبِّ ارحَمهُما كَما رَبَّياني صَغيرًا ﴿٢٤﴾ رَبُّكُم أَعلَمُ بِما في نُفوسِكُم إِن تَكونوا صالِحينَ فَإِنَّهُ كانَ لِلأَوّابينَ غَفورًا ﴿٢٥﴾ وَآتِ ذَا القُربى حَقَّهُ وَالمِسكينَ وَابنَ السَّبيلِ وَلا تُبَذِّر تَبذيرًا ﴿٢٦﴾ إِنَّ المُبَذِّرينَ كانوا إِخوانَ الشَّياطينِ وَكانَ الشَّيطانُ لِرَبِّهِ كَفورًا﴿٢٧﴾ وَإِمّا تُعرِضَنَّ عَنهُمُ ابتِغاءَ رَحمَةٍ مِن رَبِّكَ تَرجوها فَقُل لَهُم قَولًا مَيسورًا ﴿٢٨﴾ وَلا تَجعَل يَدَكَ مَغلولَةً إِلى عُنُقِكَ وَلا تَبسُطها كُلَّ البَسطِ فَتَقعُدَ مَلومًا مَحسورًا ﴿٢٩﴾ إِنَّ رَبَّكَ يَبسُطُ الرِّزقَ لِمَن يَشاءُ وَيَقدِرُ إِنَّهُ كانَ بِعِبادِهِ خَبيرًا بَصيرًا﴿٣٠﴾ وَلا تَقتُلوا أَولادَكُم خَشيَةَ إِملاقٍ نَحنُ نَرزُقُهُم وَإِيّاكُم إِنَّ قَتلَهُم كانَ خِطئًا كَبيرًا ﴿٣١﴾ وَلا تَقرَبُوا الزِّنى إِنَّهُ كانَ فاحِشَةً وَساءَ سَبيلًا ﴿٣٢﴾ وَلا تَقتُلُوا النَّفسَ الَّتي حَرَّمَ اللَّـهُ إِلّا بِالحَقِّ وَمَن قُتِلَ مَظلومًا فَقَد جَعَلنا لِوَلِيِّهِ سُلطانًا فَلا يُسرِف فِي القَتلِ إِنَّهُ كانَ مَنصورًا ﴿٣٣﴾ وَلا تَقرَبوا مالَ اليَتيمِ إِلّا بِالَّتي هِيَ أَحسَنُ حَتّى يَبلُغَ أَشُدَّهُ وَأَوفوا بِالعَهدِ إِنَّ العَهدَ كانَ مَسئولًا ﴿٣٤﴾ وَأَوفُوا الكَيلَ إِذا كِلتُم وَزِنوا بِالقِسطاسِ المُستَقيمِ ذلِكَ خَيرٌ وَأَحسَنُ تَأويلًا﴿٣٥﴾ وَلا تَقفُ ما لَيسَ لَكَ بِهِ عِلمٌ إِنَّ السَّمعَ وَالبَصَرَ وَالفُؤادَ كُلُّ أُولـئِكَ كانَ عَنهُ مَسئولًا ﴿٣٦﴾ وَلا تَمشِ فِي الأَرضِ مَرَحًا إِنَّكَ لَن تَخرِقَ الأَرضَ وَلَن تَبلُغَ الجِبالَ طولًا﴿٣٧﴾ كُلُّ ذلِكَ كانَ سَيِّئُهُ عِندَ رَبِّكَ مَكروهًا ﴿٣٨﴾ ذلِكَ مِمّا أَوحى إِلَيكَ رَبُّكَ مِنَ الحِكمَةِ وَلا تَجعَل مَعَ اللَّـهِ إِلـهًا آخَرَ فَتُلقى في جَهَنَّمَ مَلومًا مَدحورًا ﴿٣٩﴾أَفَأَصفاكُم رَبُّكُم بِالبَنينَ وَاتَّخَذَ مِنَ المَلائِكَةِ إِناثًا إِنَّكُم لَتَقولونَ قَولًا عَظيمًا ﴿٤٠﴾ وَلَقَد صَرَّفنا في هـذَا القُرآنِ لِيَذَّكَّروا وَما يَزيدُهُم إِلّا نُفورًا ﴿٤١﴾ قُل لَو كانَ مَعَهُ آلِهَةٌ كَما يَقولونَ إِذًا لَابتَغَوا إِلى ذِي العَرشِ سَبيلًا ﴿٤٢﴾ سُبحانَهُ وَتَعالى عَمّا يَقولونَ عُلُوًّا كَبيرًا ﴿٤٣﴾ تُسَبِّحُ لَهُ السَّماواتُ السَّبعُ وَالأَرضُ وَمَن فيهِنَّ وَإِن مِن شَيءٍ إِلّا يُسَبِّحُ بِحَمدِهِ وَلـكِن لا تَفقَهونَ تَسبيحَهُم إِنَّهُ كانَ حَليمًا غَفورًا ﴿٤٤﴾وَإِذا قَرَأتَ القُرآنَ جَعَلنا بَينَكَ وَبَينَ الَّذينَ لا يُؤمِنونَ بِالآخِرَةِ حِجابًا مَستورًا ﴿٤٥﴾ وَجَعَلنا عَلى قُلوبِهِم أَكِنَّةً أَن يَفقَهوهُ وَفي آذانِهِم وَقرًا وَإِذا ذَكَرتَ رَبَّكَ فِي القُرآنِ وَحدَهُ وَلَّوا عَلى أَدبارِهِم نُفورًا ﴿٤٦﴾ نَحنُ أَعلَمُ بِما يَستَمِعونَ بِهِ إِذ يَستَمِعونَ إِلَيكَ وَإِذ هُم نَجوى إِذ يَقولُ الظّالِمونَ إِن تَتَّبِعونَ إِلّا رَجُلًا مَسحورًا ﴿٤٧﴾ انظُر كَيفَ ضَرَبوا لَكَ الأَمثالَ فَضَلّوا فَلا يَستَطيعونَ سَبيلًا ﴿٤٨﴾ وَقالوا أَإِذا كُنّا عِظامًا وَرُفاتًا أَإِنّا لَمَبعوثونَ خَلقًا جَديدًا ﴿٤٩﴾ قُل كونوا حِجارَةً أَو حَديدًا ﴿٥٠﴾ أَو خَلقًا مِمّا يَكبُرُ في صُدورِكُم فَسَيَقولونَ مَن يُعيدُنا قُلِ الَّذي فَطَرَكُم أَوَّلَ مَرَّةٍ فَسَيُنغِضونَ إِلَيكَ رُءوسَهُم وَيَقولونَ مَتى هُوَ قُل عَسى أَن يَكونَ قَريبًا ﴿٥١﴾ يَومَ يَدعوكُم فَتَستَجيبونَ بِحَمدِهِ وَتَظُنّونَ إِن لَبِثتُم إِلّا قَليلًا ﴿٥٢﴾ وَقُل لِعِبادي يَقولُوا الَّتي هِيَ أَحسَنُ إِنَّ الشَّيطانَ يَنزَغُ بَينَهُم إِنَّ الشَّيطانَ كانَ لِلإِنسانِ عَدُوًّا مُبينًا ﴿٥٣﴾ رَبُّكُم أَعلَمُ بِكُم إِن يَشَأ يَرحَمكُم أَو إِن يَشَأ يُعَذِّبكُم وَما أَرسَلناكَ عَلَيهِم وَكيلًا ﴿٥٤﴾ وَرَبُّكَ أَعلَمُ بِمَن فِي السَّماواتِ وَالأَرضِ وَلَقَد فَضَّلنا بَعضَ النَّبِيّينَ عَلى بَعضٍ وَآتَينا داوودَ زَبورًا ﴿٥٥﴾ قُلِ ادعُوا الَّذينَ زَعَمتُم مِن دونِهِ فَلا يَملِكونَ كَشفَ الضُّرِّ عَنكُم وَلا تَحويلًا ﴿٥٦﴾ أُولـئِكَ الَّذينَ يَدعونَ يَبتَغونَ إِلى رَبِّهِمُ الوَسيلَةَ أَيُّهُم أَقرَبُ وَيَرجونَ رَحمَتَهُ وَيَخافونَ عَذابَهُ إِنَّ عَذابَ رَبِّكَ كانَ مَحذورًا ﴿٥٧﴾وَإِن مِن قَريَةٍ إِلّا نَحنُ مُهلِكوها قَبلَ يَومِ القِيامَةِ أَو مُعَذِّبوها عَذابًا شَديدًا كانَ ذلِكَ فِي الكِتابِ مَسطورًا ﴿٥٨﴾ وَما مَنَعَنا أَن نُرسِلَ بِالآياتِ إِلّا أَن كَذَّبَ بِهَا الأَوَّلونَ وَآتَينا ثَمودَ النّاقَةَ مُبصِرَةً فَظَلَموا بِها وَما نُرسِلُ بِالآياتِ إِلّا تَخويفًا ﴿٥٩﴾ وَإِذ قُلنا لَكَ إِنَّ رَبَّكَ أَحاطَ بِالنّاسِ وَما جَعَلنَا الرُّؤيَا الَّتي أَرَيناكَ إِلّا فِتنَةً لِلنّاسِ وَالشَّجَرَةَ المَلعونَةَ فِي القُرآنِ وَنُخَوِّفُهُم فَما يَزيدُهُم إِلّا طُغيانًا كَبيرًا ﴿٦٠﴾ وَإِذ قُلنا لِلمَلائِكَةِ اسجُدوا لِآدَمَ فَسَجَدوا إِلّا إِبليسَ قالَ أَأَسجُدُ لِمَن خَلَقتَ طينًا ﴿٦١﴾ قالَ أَرَأَيتَكَ هـذَا الَّذي كَرَّمتَ عَلَيَّ لَئِن أَخَّرتَنِ إِلى يَومِ القِيامَةِ لَأَحتَنِكَنَّ ذُرِّيَّتَهُ إِلّا قَليلًا ﴿٦٢﴾قالَ اذهَب فَمَن تَبِعَكَ مِنهُم فَإِنَّ جَهَنَّمَ جَزاؤُكُم جَزاءً مَوفورًا ﴿٦٣﴾ وَاستَفزِز مَنِ استَطَعتَ مِنهُم بِصَوتِكَ وَأَجلِب عَلَيهِم بِخَيلِكَ وَرَجِلِكَ وَشارِكهُم فِي الأَموالِ وَالأَولادِ وَعِدهُم وَما يَعِدُهُمُ الشَّيطانُ إِلّا غُرورًا ﴿٦٤﴾ إِنَّ عِبادي لَيسَ لَكَ عَلَيهِم سُلطانٌ وَكَفى بِرَبِّكَ وَكيلًا ﴿٦٥﴾ رَبُّكُمُ الَّذي يُزجي لَكُمُ الفُلكَ فِي البَحرِ لِتَبتَغوا مِن فَضلِهِ إِنَّهُ كانَ بِكُم رَحيمًا ﴿٦٦﴾ وَإِذا مَسَّكُمُ الضُّرُّ فِي البَحرِ ضَلَّ مَن تَدعونَ إِلّا إِيّاهُ فَلَمّا نَجّاكُم إِلَى البَرِّ أَعرَضتُم وَكانَ الإِنسانُ كَفورًا ﴿٦٧﴾أَفَأَمِنتُم أَن يَخسِفَ بِكُم جانِبَ البَرِّ أَو يُرسِلَ عَلَيكُم حاصِبًا ثُمَّ لا تَجِدوا لَكُم وَكيلًا ﴿٦٨﴾ أَم أَمِنتُم أَن يُعيدَكُم فيهِ تارَةً أُخرى فَيُرسِلَ عَلَيكُم قاصِفًا مِنَ الرّيحِ فَيُغرِقَكُم بِما كَفَرتُم ثُمَّ لا تَجِدوا لَكُم عَلَينا بِهِ تَبيعًا ﴿٦٩﴾ وَلَقَد كَرَّمنا بَني آدَمَ وَحَمَلناهُم فِي البَرِّ وَالبَحرِ وَرَزَقناهُم مِنَ الطَّيِّباتِ وَفَضَّلناهُم عَلى كَثيرٍ مِمَّن خَلَقنا تَفضيلًا ﴿٧٠﴾ يَومَ نَدعو كُلَّ أُناسٍ بِإِمامِهِم فَمَن أوتِيَ كِتابَهُ بِيَمينِهِ فَأُولـئِكَ يَقرَءونَ كِتابَهُم وَلا يُظلَمونَ فَتيلًا ﴿٧١﴾ وَمَن كانَ في هـذِهِ أَعمى فَهُوَ فِي الآخِرَةِ أَعمى وَأَضَلُّ سَبيلًا ﴿٧٢﴾ وَإِن كادوا لَيَفتِنونَكَ عَنِ الَّذي أَوحَينا إِلَيكَ لِتَفتَرِيَ عَلَينا غَيرَهُ وَإِذًا لَاتَّخَذوكَ خَليلًا﴿٧٣﴾ وَلَولا أَن ثَبَّتناكَ لَقَد كِدتَ تَركَنُ إِلَيهِم شَيئًا قَليلًا﴿٧٤﴾ إِذًا لَأَذَقناكَ ضِعفَ الحَياةِ وَضِعفَ المَماتِ ثُمَّ لا تَجِدُ لَكَ عَلَينا نَصيرًا ﴿٧٥﴾ وَإِن كادوا لَيَستَفِزّونَكَ مِنَ الأَرضِ لِيُخرِجوكَ مِنها وَإِذًا لا يَلبَثونَ خِلافَكَ إِلّا قَليلًا ﴿٧٦﴾ سُنَّةَ مَن قَد أَرسَلنا قَبلَكَ مِن رُسُلِنا وَلا تَجِدُ لِسُنَّتِنا تَحويلًا ﴿٧٧﴾ أَقِمِ الصَّلاةَ لِدُلوكِ الشَّمسِ إِلى غَسَقِ اللَّيلِ وَقُرآنَ الفَجرِ إِنَّ قُرآنَ الفَجرِ كانَ مَشهودًا ﴿٧٨﴾ وَمِنَ اللَّيلِ فَتَهَجَّد بِهِ نافِلَةً لَكَ عَسى أَن يَبعَثَكَ رَبُّكَ مَقامًا مَحمودًا ﴿٧٩﴾ وَقُل رَبِّ أَدخِلني مُدخَلَ صِدقٍ وَأَخرِجني مُخرَجَ صِدقٍ وَاجعَل لي مِن لَدُنكَ سُلطانًا نَصيرًا ﴿٨٠﴾ وَقُل جاءَ الحَقُّ وَزَهَقَ الباطِلُ إِنَّ الباطِلَ كانَ زَهوقًا ﴿٨١﴾ وَنُنَزِّلُ مِنَ القُرآنِ ما هُوَ شِفاءٌ وَرَحمَةٌ لِلمُؤمِنينَ وَلا يَزيدُ الظّالِمينَ إِلّا خَسارًا ﴿٨٢﴾ وَإِذا أَنعَمنا عَلَى الإِنسانِ أَعرَضَ وَنَأى بِجانِبِهِ وَإِذا مَسَّهُ الشَّرُّ كانَ يَئوسًا﴿٨٣﴾ قُل كُلٌّ يَعمَلُ عَلى شاكِلَتِهِ فَرَبُّكُم أَعلَمُ بِمَن هُوَ أَهدى سَبيلًا ﴿٨٤﴾ وَيَسأَلونَكَ عَنِ الرّوحِ قُلِ الرّوحُ مِن أَمرِ رَبّي وَما أوتيتُم مِنَ العِلمِ إِلّا قَليلًا ﴿٨٥﴾ وَلَئِن شِئنا لَنَذهَبَنَّ بِالَّذي أَوحَينا إِلَيكَ ثُمَّ لا تَجِدُ لَكَ بِهِ عَلَينا وَكيلًا ﴿٨٦﴾ إِلّا رَحمَةً مِن رَبِّكَ إِنَّ فَضلَهُ كانَ عَلَيكَ كَبيرًا ﴿٨٧﴾ قُل لَئِنِ اجتَمَعَتِ الإِنسُ وَالجِنُّ عَلى أَن يَأتوا بِمِثلِ هـذَا القُرآنِ لا يَأتونَ بِمِثلِهِ وَلَو كانَ بَعضُهُم لِبَعضٍ ظَهيرًا ﴿٨٨﴾ وَلَقَد صَرَّفنا لِلنّاسِ في هـذَا القُرآنِ مِن كُلِّ مَثَلٍ فَأَبى أَكثَرُ النّاسِ إِلّا كُفورًا ﴿٨٩﴾ وَقالوا لَن نُؤمِنَ لَكَ حَتّى تَفجُرَ لَنا مِنَ الأَرضِ يَنبوعًا ﴿٩٠﴾ أَو تَكونَ لَكَ جَنَّةٌ مِن نَخيلٍ وَعِنَبٍ فَتُفَجِّرَ الأَنهارَ خِلالَها تَفجيرًا ﴿٩١﴾ أَو تُسقِطَ السَّماءَ كَما زَعَمتَ عَلَينا كِسَفًا أَو تَأتِيَ بِاللَّـهِ وَالمَلائِكَةِ قَبيلًا ﴿٩٢﴾ أَو يَكونَ لَكَ بَيتٌ مِن زُخرُفٍ أَو تَرقى فِي السَّماءِ وَلَن نُؤمِنَ لِرُقِيِّكَ حَتّى تُنَزِّلَ عَلَينا كِتابًا نَقرَؤُهُ قُل سُبحانَ رَبّي هَل كُنتُ إِلّا بَشَرًا رَسولًا ﴿٩٣﴾ وَما مَنَعَ النّاسَ أَن يُؤمِنوا إِذ جاءَهُمُ الهُدى إِلّا أَن قالوا أَبَعَثَ اللَّـهُ بَشَرًا رَسولًا ﴿٩٤﴾قُل لَو كانَ فِي الأَرضِ مَلائِكَةٌ يَمشونَ مُطمَئِنّينَ لَنَزَّلنا عَلَيهِم مِنَ السَّماءِ مَلَكًا رَسولًا ﴿٩٥﴾ قُل كَفى بِاللَّـهِ شَهيدًا بَيني وَبَينَكُم إِنَّهُ كانَ بِعِبادِهِ خَبيرًا بَصيرًا ﴿٩٦﴾ وَمَن يَهدِ اللَّـهُ فَهُوَ المُهتَدِ وَمَن يُضلِل فَلَن تَجِدَ لَهُم أَولِياءَ مِن دونِهِ وَنَحشُرُهُم يَومَ القِيامَةِ عَلى وُجوهِهِم عُميًا وَبُكمًا وَصُمًّا مَأواهُم جَهَنَّمُ كُلَّما خَبَت زِدناهُم سَعيرًا ﴿٩٧﴾ ذلِكَ جَزاؤُهُم بِأَنَّهُم كَفَروا بِآياتِنا وَقالوا أَإِذا كُنّا عِظامًا وَرُفاتًا أَإِنّا لَمَبعوثونَ خَلقًا جَديدًا ﴿٩٨﴾ أَوَلَم يَرَوا أَنَّ اللَّـهَ الَّذي خَلَقَ السَّماواتِ وَالأَرضَ قادِرٌ عَلى أَن يَخلُقَ مِثلَهُم وَجَعَلَ لَهُم أَجَلًا لا رَيبَ فيهِ فَأَبَى الظّالِمونَ إِلّا كُفورًا ﴿٩٩﴾ قُل لَو أَنتُم تَملِكونَ خَزائِنَ رَحمَةِ رَبّي إِذًا لَأَمسَكتُم خَشيَةَ الإِنفاقِ وَكانَ الإِنسانُ قَتورًا ﴿١٠٠﴾ وَلَقَد آتَينا موسى تِسعَ آياتٍ بَيِّناتٍ فَاسأَل بَني إِسرائيلَ إِذ جاءَهُم فَقالَ لَهُ فِرعَونُ إِنّي لَأَظُنُّكَ يا موسى مَسحورًا ﴿١٠١﴾ قالَ لَقَد عَلِمتَ ما أَنزَلَ هـؤُلاءِ إِلّا رَبُّ السَّماواتِ وَالأَرضِ بَصائِرَ وَإِنّي لَأَظُنُّكَ يا فِرعَونُ مَثبورًا ﴿١٠٢﴾ فَأَرادَ أَن يَستَفِزَّهُم مِنَ الأَرضِ فَأَغرَقناهُ وَمَن مَعَهُ جَميعًا ﴿١٠٣﴾ وَقُلنا مِن بَعدِهِ لِبَني إِسرائيلَ اسكُنُوا الأَرضَ فَإِذا جاءَ وَعدُ الآخِرَةِ جِئنا بِكُم لَفيفًا ﴿١٠٤﴾ وَبِالحَقِّ أَنزَلناهُ وَبِالحَقِّ نَزَلَ وَما أَرسَلناكَ إِلّا مُبَشِّرًا وَنَذيرًا﴿١٠٥﴾ وَقُرآنًا فَرَقناهُ لِتَقرَأَهُ عَلَى النّاسِ عَلى مُكثٍ وَنَزَّلناهُ تَنزيلًا ﴿١٠٦﴾ قُل آمِنوا بِهِ أَو لا تُؤمِنوا إِنَّ الَّذينَ أوتُوا العِلمَ مِن قَبلِهِ إِذا يُتلى عَلَيهِم يَخِرّونَ لِلأَذقانِ سُجَّدًا ﴿١٠٧﴾وَيَقولونَ سُبحانَ رَبِّنا إِن كانَ وَعدُ رَبِّنا لَمَفعولًا ﴿١٠٨﴾وَيَخِرّونَ لِلأَذقانِ يَبكونَ وَيَزيدُهُم خُشوعًا ﴿١٠٩﴾ قُلِ ادعُوا اللَّـهَ أَوِ ادعُوا الرَّحمـنَ أَيًّا ما تَدعوا فَلَهُ الأَسماءُ الحُسنى وَلا تَجهَر بِصَلاتِكَ وَلا تُخافِت بِها وَابتَغِ بَينَ ذلِكَ سَبيلًا﴿١١٠﴾ وَقُلِ الحَمدُ لِلَّـهِ الَّذي لَم يَتَّخِذ وَلَدًا وَلَم يَكُن لَهُ شَريكٌ فِي المُلكِ وَلَم يَكُن لَهُ وَلِيٌّ مِنَ الذُّلِّ وَكَبِّرهُ تَكبيرًا﴿١١١﴾

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The Children of Israel

In the name of Allah, the Beneficent, the Merciful.

[17:1]

Glorified be He Who carried His servant by night from the Inviolable Place of Worship to the Far distant place of worship the neighbourhood whereof We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the Seer.

[17:2]

We gave unto Moses the Scripture, and We appointed it a guidance for the children of Israel, saying: Choose no guardian beside Me.

[17:3]

(They were) the seed of those whom We carried (in the ship) along with Noah. Lo! he was a grateful slave.

[17:4]

And We decreed for the Children of Israel in the Scripture: Ye verily will work corruption in the earth twice, and ye will become great tyrants.

[17:5]

So when the time for the first of the two came, We roused against you slaves of Ours of great might who ravaged (your) country, and it was a threat performed.

[17:6]

Then we gave you once again your turn against them, and We aided you with wealth and children and made you more in soldiery.

[17:7]

(Saying): If ye do good, ye do good for your own souls, and if ye do evil, it is for them (in like manner). So, when the time for the second (of the judgments) came (We roused against you others of Our slaves) to ravage you, and to enter the Temple even as they entered it the first time, and to lay waste all that they conquered with an utter wasting.

[17:8]

It may be that your Lord will have mercy on you, but if ye repeat (the crime) We shall repeat (the punishment), and We have appointed hell a dungeon for the disbelievers.

[17:9]

Lo! this Qur’an guideth unto that which is straightest, and giveth tidings unto the believers who do good works that theirs will be a great reward.

[17:10]

And that those who believe not in the Hereafter, for them We have prepared a painful doom.

[17:11]

Man prayeth for evil as he prayeth for good; for man was ever hasty.

[17:12]

And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight- giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding.

[17:13]

And every man’s augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open.

[17:14]

(And it will be said unto him): Read thy Book. Thy soul sufficeth as reckoner against thee this day.

[17:15]

Whosoever goeth right, it is only for (the good of) his own soul that he goeth right, and whosoever erreth, erreth only to its hurt. No laden soul can bear another’s load, We never punish until we have sent a messenger.

[17:16]

And when We would destroy a township We send commandment to its folk who live at ease, and afterward they commit abomination therein, and so the Word (of doom) hath effect for it, and we annihilate it with complete annihilation.

[17:17]

How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves.

[17:18]

Whoso desireth that (life) which hasteneth away, We hasten for him therein what We will for whom We please. And afterward We have appointed for him hell; he will endure the heat thereof, condemned, rejected.

[17:19]

And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord).

[17:20]

Each do We supply, both these and those, from the bounty of thy Lord. And the bounty of thy Lord can never be walled up.

[17:21]

See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment.

[17:22]

Set not up with Allah any other god (O man) lest thou sit down reproved, forsaken.

[17:23]

Thy Lord hath decreed, that ye worship none save Him, and (that ye show) kindness to parents. If one of them or both of them attain old age with thee, say not "Fie" unto them nor repulse them, but speak unto them a gracious word.

[17:24]

And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both as they did care for me when I was little.

[17:25]

Your Lord is Best Aware of what is in your minds. If ye are righteous, then lo! He was ever Forgiving unto those who turn (unto Him).

[17:26]

Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness.

[17:27]

Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord.

[17:28]

But if thou turn away from them, seeking mercy from thy Lord, for which thou hopest, then speak unto them a reasonable word.

[17:29]

And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded.

[17:30]

Lo! thy Lord enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo, He was ever Knower, Seer of His slaves.

[17:31]

Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin.

[17:32]

And come not near unto adultery. Lo! it is an abomination and an evil way.

[17:33]

And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped.

[17:34]

Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked.

[17:35]

Fill the measure when ye measure, and weigh with a right balance; that is meet, and better in the end.

[17:36]

(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked.

[17:37]

And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills.

[17:38]

The evil of all that is hateful in the sight of thy Lord.

[17:39]

This is (part) of that wisdom wherewith thy Lord hath inspired thee (O Muhammad). And set not up with Allah any other god, lest thou be cast into hell, reproved, abandoned.

[17:40]

Hath your Lord then distinguished you (O men of Makka) by giving you sons, and hath chosen for Himself females from among the angels ? Lo! verily ye speak an awful word!

[17:41]

We verily have displayed (Our warnings) in this Qur’an that they may take heed, but it increaseth them in naught save aversion.

[17:42]

Say (O Muhammad, to the disbelievers): If there were other gods along with Him, as they say, then had they sought a way against the Lord of the Throne.

[17:43]

Glorified is He, and High Exalted above what they say!

[17:44]

The seven heavens and the earth and all that is therein praise Him, and there is not a thing but hymneth His praise; but ye understand not their praise. Lo! He is ever Clement, Forgiving.

[17:45]

And when thou recitest the Qur’an we place between thee and those who believe not in the Hereafter a hidden barrier;

[17:46]

And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur’an, they turn their backs in aversion.

[17:47]

We are Best Aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil-doers say: Ye follow but a man bewitched.

[17:48]

See what similitudes they coin for thee, and thus are all astray, and cannot find a road!

[17:49]

And they say: When we are bones and fragments, shall we forsooth, be raised up as a new creation ?

[17:50]

Say: Be ye stones or iron

[17:51]

Or some created thing that is yet greater in your thoughts! Then they will say: Who shall bring us back (to life). Say: He Who created you at the first. Then will they shake their heads at thee, and say: When will it be ? Say: It will perhaps be soon;

[17:52]

A day when He will call you and ye will answer with His praise, and ye will think that ye have tarried but a little while.

[17:53]

Tell My bondmen to speak that which is kindlier. Lo! the devil soweth discord among them. Lo! the devil is for man an open foe.

[17:54]

Your Lord is Best Aware of you. If He will, He will have mercy on you, or if He will, He will punish you. We have not sent thee (O Muhammad) as a warden over them.

[17:55]

And thy Lord is Best Aware of all who are in the heavens and the earth. And we preferred some of the prophets above others, and unto David We gave the Psalms.

[17:56]

Say: Cry unto those (saints and angels) whom ye assume (to be gods) beside Him, yet they have no power to rid you of misfortune nor to change.

[17:57]

Those unto whom they cry seek the way of approach to their Lord, which of them shall be the nearest; they hope for His mercy and they fear His doom. Lo! the doom of thy Lord is to be shunned.

[17:58]

There is not a township but We shall destroy it ere the Day of Resurrection, or punish it with dire punishment. That is set forth in the Book (of Our decrees).

[17:59]

Naught hindereth Us from sending portents save that the folk of old denied them. And We gave Thamud the she-camel - a clear portent save to warn.

[17:60]

And (it was a warning) when we told thee: Lo! thy Lord encompasseth mankind, and We appointed the sight which We showed thee as an ordeal for mankind, and (likewise) the Accursed Tree in the Qur’an. We warn them, but it increaseth them in naught save gross impiety.

[17:61]

And when We said unto the angels: Fall down prostrate before Adam and they fell prostrate all save Iblis, he said: Shall I fall prostrate before that which Thou hast created of clay ?

[17:62]

He said: Seest Thou this (creature) whom Thou hast honoured above me, if Thou give me grace until the Day of Resurrection I verily will seize his seed, save but a few.

[17:63]

He said: Go, and whosoever of them followeth thee - lo! hell will be your payment, ample payment.

[17:64]

And excite any of them whom thou canst with thy voice, and urge thy horse and foot against them, and be a partner in their wealth and children, and promise them. Satan promiseth them only to deceive.

[17:65]

Lo! My (faithful) bondmen - over them thou hast no power, and thy Lord sufficeth as (their) guardian.

[17:66]

(O mankind), your Lord is He Who driveth for you the ship upon the sea that ye may seek of His bounty. Lo! He was ever Merciful toward you.

[17:67]

And when harm toucheth you upon the sea, all unto whom ye cry (for succour) fail save Him (alone), but when He bringeth you safe to land, ye turn away, for man was ever thankless.

[17:68]

Feel ye then secure that He will not cause a slope of the land to engulf you, or send a sand-storm upon you, and then ye will find that ye have no protector ?

[17:69]

Or feel ye secure that He will not return you to that (plight) a second time, and send against you a hurricane of wind and drown you for your thanklessness, and then ye will not find therein that ye have any avenger against Us ?

[17:70]

Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.

[17:71]

On the day when We shall summon all men with their record, whoso is given his book in his right hand - such will read their book and they will not be wronged a shred.

[17:72]

Whoso is blind here will be blind in the Hereafter, and yet further from the road.

[17:73]

And they indeed strove hard to beguile thee (Muhammad) away from that wherewith We have inspired thee, that thou shouldst invent other than it against Us; and then would they have accepted thee as a friend.

[17:74]

And if We had not made thee wholly firm thou mightest almost have inclined unto them a little.

[17:75]

Then had we made thee taste a double (punishment) of living and a double (punishment) of dying, then hadst thou found no helper against Us.

[17:76]

And they indeed wished to scare thee from the land that they might drive thee forth from thence, and then they would have stayed (there) but a little after thee.

[17:77]

(Such was Our) method in the case of those whom We sent before thee (to mankind), and thou wilt not find for Our method aught of power to change.

[17:78]

Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur’an at dawn. Lo! (the recital of) the Qur’an at dawn is ever witnessed.

[17:79]

And some part of the night awake for it, a largess for thee. It may be that thy Lord will raise thee to a praised estate.

[17:80]

And say: My Lord! Cause me to come in with a firm incoming and to go out with a firm outgoing. And give me from Thy presence a sustaining Power.

[17:81]

And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish.

[17:82]

And We reveal of the Qur’an that which is a healing and a mercy for believers though it increase the evil-doers in naught save ruin.

[17:83]

And when We make life pleasant unto man, he turneth away and is averse; and when ill toucheth him he is in despair.

[17:84]

Say: Each one doth according to his rule of conduct, and thy Lord is Best Aware of him whose way is right.

[17:85]

They are asking thee concerning the Spirit. Say: The Spirit is by command of my Lord, and of knowledge ye have been vouchsafed but little.

[17:86]

And if We willed We could withdraw that which We have revealed unto thee, then wouldst thou find no guardian for thee against Us in respect thereof.

[17:87]

(It is naught) save mercy from thy Lord. Lo! His kindness unto thee was ever great.

[17:88]

Say: Verily, though mankind and the jinn should assemble to produce the like of this Qur’an, they could not produce the like thereof though they were helpers one of another.

[17:89]

And verily We have displayed for mankind in this Qur’an all kind of similitudes, but most of mankind refuse aught save disbelief.

[17:90]

And they say: We will not put faith in thee till thou cause a spring to gush forth from the earth for us;

[17:91]

Or thou have a garden of date-palms and grapes, and cause rivers to gush forth therein abundantly;

[17:92]

Or thou cause the heaven to fall upon us piecemeal, as thou hast pretended, or bring Allah and the angels as a warrant;

[17:93]

Or thou have a house of gold; or thou ascend up into heaven, and even then we will put no faith in thine ascension till thou bring down for us a book that we can read. Say (O Muhammad): My Lord be Glorified! Am I aught save a mortal messenger ?

[17:94]

And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger ?

[17:95]

Say: If there were in the earth angels walking secure, We had sent down for them from heaven an angel as messenger.

[17:96]

Say: Allah sufficeth for a witness between me and you. Lo! He is Knower, Seer of His slaves.

[17:97]

And he whom Allah guideth, he is led aright; while, as for him whom He sendeth astray, for them thou wilt find no protecting friends beside Him, and We shall assemble them on the Day of Resurrection on their faces, blind, dumb and deaf; their habitation will be hell; whenever it abateth, We increase the flame for them.

[17:98]

That is their reward because they disbelieved Our revelations and said: When we are bones and fragments shall we, forsooth, be raised up as a new creation ?

[17:99]

Have they not seen that Allah Who created the heavens and the earth is Able to create the like of them, and hath appointed for them an end whereof there is no doubt ? But the wrong-doers refuse aught save disbelief.

[17:100]

Say (unto them): If ye possessed the treasures of the mercy of my Lord, ye would surely hold them back for fear of spending, for man was ever grudging.

[17:101]

And verily We gave unto Moses nine tokens, clear proofs (of Allah’s Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses.

[17:102]

He said: In truth thou knowest that none sent down these (portents) save the Lord of the heavens and the earth as proofs, and lo! (for my part) I deem thee lost, O Pharaoh.

[17:103]

And he wished to scare them from the land, but We drowned him and those with him, all together.

[17:104]

And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations.

[17:105]

With truth have We sent it down, and with truth hath it descended. And We have sent thee as naught else save a bearer of good tidings and a warner.

[17:106]

And (it is) a Qur’an that We have divided, that thou mayst recite it unto mankind at intervals, and We have revealed it by (successive) revelation.

[17:107]

Say: Believe therein or believe not, lo! those who were given knowledge before it, when it is read unto them, fall down prostrate on their faces, adoring,

[17:108]

Saying: Glory to our Lord! Verily the promise of our Lord must be fulfilled.

[17:109]

They fall down on their faces, weeping, and it increaseth humility in them.

[17:110]

Say (unto mankind): Cry unto Allah, or cry unto the Beneficent, unto whichsoever ye cry (it is the same). His are the most beautiful names. And thou (Muhammad), be not loud-voiced in thy worship nor yet silent therein, but follow a way between.

[17:111]

And say: Praise be to Allah, Who hath not taken unto Himself a son, and Who hath no partner in the Sovereignty, nor hath He any protecting friend through dependence. And magnify Him with all magnificence.

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